"THERE DO EXIST ENQUIRING MINDS, which long for the truth of the heart, seek it, strive to solve the problems set by life, try to penetrate to the essence of things and phenomena and to penetrate into themselves. If a man reasons and thinks soundly, no matter which path he follows in solving these problems, he must inevitably arrive back at himself, and begin with the solution of the problem of what he is himself and what his place is in the world around him. For without this knowledge, he will have no focal point in his search. Socrates’ words, “Know thyself” remain for all those who seek true knowledge and being."

VIEWS FROM THE REAL WORLD, BY by G.I. Gurdjieff, p 43

Showing posts with label Easter. Show all posts
Showing posts with label Easter. Show all posts

08 April 2012

The Gift of Easter

"By far the strongest poison to the human spirit is the inability to forgive oneself or another person."  - Caroline Myss
~~~

Luke 23:34 KJV:
 "Then said Jesus: Father, forgive them; for they know not what they do ..."

~~*~~

You cannot know what being forgiving is until you are able to do.

For your own well being and that of others, practice forgiving.

To practice forgiving is to practice unconditional love.

To practice unconditional love is to practice Being.

To practice Being is to Work.

Know that to forgive is not to allow those you forgive to continue to abuse you.

Know yourself
Know your boundaries,
Honor value, cherish and respect yourself - not from ego but from Being in an awakened, and conscious state.

To Know yourself is to Be present.

To Be, you must practice the Work every day, in every way.

Nothing is more important. 


06 April 2012

The "Jesus Prayer" or "Prayer of the Heart" (Greek: Η Προσευχή του Ιησού, i prosefchí tou iisoú) or "The Prayer" (Greek: Η Ευχή, i efchí̱ – literally "The Wish") is a short, formulaic prayer esteemed and advocated within the Eastern Orthodox church:
“ Κύριε Ἰησοῦ Χριστέ, Υἱὲ τοῦ Θεοῦ, ἐλέησόν με τὸν ἁμαρτωλόν. ”
“ Lord Jesus Christ, Son of God, have mercy on me, the sinner.[1] ”
The prayer has been widely taught and discussed throughout the history of the Eastern Churches. It is often repeated continually as a part of personal ascetic practice, its use being an integral part of the eremitic tradition of prayer known as Hesychasm (Greek: ἡσυχάζω, hesychazo, "to keep stillness"). The prayer is particularly esteemed by the spiritual fathers of this tradition (see Philokalia) as a method of opening up the heart (kardia) and bringing about the Prayer of the Heart (Καρδιακή Προσευχή). The Prayer of The Heart is considered to be the Unceasing Prayer that the apostle Paul advocates in the New Testament.[2] St. Theophan the Recluse regarded the Jesus Prayer stronger than all other prayers by virtue of the power of the Holy Name of Jesus.[3]
While its tradition, on historical grounds, also belongs to the Eastern Catholics,[4][5] and there have been a number of Roman Catholic texts on the Jesus Prayer, its practice has never achieved the same popularity in the Western Church as in the Eastern Orthodox Church, although it is said on the Anglican Rosary. Moreover, the Eastern Orthodox theology of the Jesus Prayer enunciated in the fourteenth century by St. Gregory Palamas has never been fully accepted by the Roman Catholic Church.[6] Nonetheless, in the Jesus Prayer there can be seen the Eastern counterpart of the Roman Catholic Rosary, which has developed to hold a similar place in the Christian West.

Easter

Stations of the Cross ~ la via Dolorosa
Judas played his part well
Gethsemane - an angel came to keep Jesus company while he waited for what he knew was to come
Arrested in Gethsemane
On trial

Mocked, taunted, tortured and beaten, and crowned with thorns
He dedicated himself to doing and enduring all this for all of us for all of eternity
Crucified




La Pieta ~ the pity



Resurrection

Women at the tomb

Ascension

05 April 2010

The Octave of Easter


This entire post is taken from Wikipedia:

"The term Octave of Easter [can] refer to the eight day period from Easter Sunday until the Sunday following Easter, inclusive; or it may only refer to that Sunday after Easter, the Octave Day of Easter sometimes known as Low Sunday.

That Sunday is also known historically as St. Thomas Sunday St. Thomas Sunday is so called because the Gospel reading always relates the story of "Doubting Thomas," in which Thomas the Apostle comes to believe in the Resurrection of Jesus only after being told by the resurrected Christ to place his finger in the nail marks and his hand in His side. In the Gospel accounts, this event takes place on the eighth day after the Resurrection, hence their significance for this Sunday (John 20:19-29

In the Eastern Orthodox, Coptic Orthodox and certain Eastern Catholic churches, the first Sunday after Pascha (Easter) is known as Thomas Sunday, after the Gospel passage read that day (John 20:19-31) which recounts the story of Christ appearing to the Apostle Thomas in order to dispel his doubt about the Resurrection. It should be noted that among Eastern Christians Thomas is not so much remembered as "doubting Thomas," but is rather remembered for his confession of faith: "My Lord and my God," thus being the first to publicly proclaim the two natures of Christ: human and divine.
The entire week from Pascha to Thomas Sunday, known as Bright Week or Renewal Week, is considered to be one continuous day. The hymns chanted every day are identical to those chanted on the Sunday of Pascha, with the exception of a few parts that are taken from the Octoechos (the "Book of the Eight Tones"). Each day has a different tone: Easter Sunday is Tone One, Bright Monday is Tone Two, and so on through the eight tones (skipping Tone Seven, the "Grave Tone"). On Bright Friday, in addition to the normal Paschal hymns, special stichera and a canon in honor of the Theotokos (Mother of God) are chanted in commemoration of her Icon of the "Life-giving Spring." During all of Bright Week the Royal Doors on the Iconostasis are kept open—the only time of the year when this occurs. The doors are closed before the Ninth Hour on the eve of Thomas Sunday. However, the Afterfeast of Pascha will continue until the eve of the Ascension.

Be Peace
Be Love
Be Good
BE

04 April 2010

Easter Sunday ~ The Resurrection

  


When the women came to the tomb they saw the stone was moved away from the entrance and that it was empty and that Mary Magdalene looked into the tomb weeping and saw two angels sitting there who asked her why she was weeping. She told them she feared someone had taken Christ away; then she turned and saw a man she at first took to be a gardener standing there.

 He also asked her why she wept and then called her name, "Mary", and she knew he was Christ and reached for him but he told her not to touch him because he had not yet  ascended to his Father; he instructed her to go to his "brethren" and tell them,  "I ascend unto my Father and your Father and to my God and your God." Mary went to the disciples and told them but they didn't believe her; later that evening Jesus appeared to them in a closed room where they were hiding from the authorities. He stood in their midst  and showed them his hands and side then he said, "Peace be unto you. as my Father sent me even so I send you". When he said this he "breathed" on them and said, "Receive ye the Holy Ghost, whose soever sins ye remit, they are remitted unto them, and whose soever sins ye retain they are retained." Thomas was not with them during this visitation and when he was told of it he did not believe Christ had come. He said he would only believe if he saw Jesus for himself and put his hands on the spots where the nails and sword had been driving into the body.

Ascention by Danny Hahlbohm

Be Peace
Be Love
Be Pure in Spirit
Be Blessed
BE

02 April 2010

Gethsemene

Matthew 26:36 Then cometh Jesus with them (the disciples) unto a place called Gethsemane and saith unto the disciples, "Sit ye here while I go and pray yonder." 37 And he took with him Peter and the two sons of Zebedee and began to be sorrowful and very heavy. 38 Then saith he unto them, "My soul is exceeding sorrowful, even unto death; tarry ye here and watch with me."  39 And he went a little farther and fell on his face and prayed saying, "Oh my Father, if it be possible let this cup pass from me: nevertheless not as I will but as thou wilt." 40 And he cometh unto the disciples and findeth them asleep and saith unto Peter, "What, could ye not watch with me one hour? 41 Watch and pray that ye enter not into temptation; the spirit indeed is willing but the flesh is weak." 42 He went away again the second time and prayed saying, "O my Father, if this cup may not pass away from except I drink it, Thy will be done."
43 And he came and found them asleep again for their eyes were heavy. 44 And he left them and went away again and prayed the third time saying the same words.

30 March 2010


 The Gospel illustrations made from woodcuts made by Fr. Jerome Nadal, a Jesuit Priest -1507-1580

Plate 1: Christ being tempted by the Jews at the temple on Palm Sunday. 
 Plate 2: Christ with the Gentiles the following Monday.

Lord Have Mercy
Be Peaceful
Be Peace
Be Love
BE

26 March 2010


"And when they drew nigh unto Jerusalem, and were come to Bethpage, unto the mount of Olives, then sent Jesus two disciples, Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.  All this was done, that it might be fulfilled which was spoken by the prophet, saying,  Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.  And the disciples went, and did as Jesus commanded them,  And brought the ass, and the colt, and put on them their clothes, and they set him thereon." (Matthew 21:1-7 KJV)

Be Peaceful
BE