"THERE DO EXIST ENQUIRING MINDS, which long for the truth of the heart, seek it, strive to solve the problems set by life, try to penetrate to the essence of things and phenomena and to penetrate into themselves. If a man reasons and thinks soundly, no matter which path he follows in solving these problems, he must inevitably arrive back at himself, and begin with the solution of the problem of what he is himself and what his place is in the world around him. For without this knowledge, he will have no focal point in his search. Socrates’ words, “Know thyself” remain for all those who seek true knowledge and being."

VIEWS FROM THE REAL WORLD, BY by G.I. Gurdjieff, p 43

06 April 2012

The "Jesus Prayer" or "Prayer of the Heart" (Greek: Η Προσευχή του Ιησού, i prosefchí tou iisoú) or "The Prayer" (Greek: Η Ευχή, i efchí̱ – literally "The Wish") is a short, formulaic prayer esteemed and advocated within the Eastern Orthodox church:
Κύριε Ἰησοῦ Χριστέ, Υἱὲ τοῦ Θεοῦ, ἐλέησόν με τὸν ἁμαρτωλόν.
Lord Jesus Christ, Son of God, have mercy on me, the sinner.[1]
The prayer has been widely taught and discussed throughout the history of the Eastern Churches. It is often repeated continually as a part of personal ascetic practice, its use being an integral part of the eremitic tradition of prayer known as Hesychasm (Greek: ἡσυχάζω, hesychazo, "to keep stillness"). The prayer is particularly esteemed by the spiritual fathers of this tradition (see Philokalia) as a method of opening up the heart (kardia) and bringing about the Prayer of the Heart (Καρδιακή Προσευχή). The Prayer of The Heart is considered to be the Unceasing Prayer that the apostle Paul advocates in the New Testament.[2] St. Theophan the Recluse regarded the Jesus Prayer stronger than all other prayers by virtue of the power of the Holy Name of Jesus.[3]
While its tradition, on historical grounds, also belongs to the Eastern Catholics,[4][5] and there have been a number of Roman Catholic texts on the Jesus Prayer, its practice has never achieved the same popularity in the Western Church as in the Eastern Orthodox Church, although it is said on the Anglican Rosary. Moreover, the Eastern Orthodox theology of the Jesus Prayer enunciated in the fourteenth century by St. Gregory Palamas has never been fully accepted by the Roman Catholic Church.[6] Nonetheless, in the Jesus Prayer there can be seen the Eastern counterpart of the Roman Catholic Rosary, which has developed to hold a similar place in the Christian West.

3 comments:

  1. i come from a jewish background but at some point was seeded with this prayer by some influential person in the work, i found myself inwardly repeating it as a mantra because it seemed more palatable than some buddhist or hindu mantra, it seemed more aligned with the esotericism i subscribe to - for whatever that's worth. however, soon after i recalled virgie collie, the elderly sick woman who lived on the first floor apartment in the same house i lived - always muttering "sweet jesus" and "lord have mercy" all the time - she was a caricature of those phrases and her hearing aid screeching and her saying "WHAT?" and those two phrases, sweet jesus, and lord have mercy. so i recalled what she was like and i started to see myself in that same way and i realized that for me the prayer of the heart had become a buffer. things can indeed become their opposite. i shut down from the bothersome repetitious throughts or body aches and find my self saying "lord jesus christ have mercy upon me a sinner."

    besides, as i may post some day, i doubt jesus taught esotericism, even if he embodied it. i think the level of jesus was necessarily high, but that he might indeed have been saying that "even the way of esotericism does not get you there, take it from me, i, personally, am the way, etc.." still, i am not a christian, go figure.

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  2. thanks, interesting, and - not least - personable and well written. and appreciated. i'll read you over a time or two again, and perhaps respond, perhaps not. but appreciate nonetheless.

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