"THERE DO EXIST ENQUIRING MINDS, which long for the truth of the heart, seek it, strive to solve the problems set by life, try to penetrate to the essence of things and phenomena and to penetrate into themselves. If a man reasons and thinks soundly, no matter which path he follows in solving these problems, he must inevitably arrive back at himself, and begin with the solution of the problem of what he is himself and what his place is in the world around him. For without this knowledge, he will have no focal point in his search. Socrates’ words, “Know thyself” remain for all those who seek true knowledge and being."

VIEWS FROM THE REAL WORLD, BY by G.I. Gurdjieff, p 43

Showing posts with label The Prayer of the Heart. Show all posts
Showing posts with label The Prayer of the Heart. Show all posts

08 April 2012

The Gift of Easter

"By far the strongest poison to the human spirit is the inability to forgive oneself or another person."  - Caroline Myss
~~~

Luke 23:34 KJV:
 "Then said Jesus: Father, forgive them; for they know not what they do ..."

~~*~~

You cannot know what being forgiving is until you are able to do.

For your own well being and that of others, practice forgiving.

To practice forgiving is to practice unconditional love.

To practice unconditional love is to practice Being.

To practice Being is to Work.

Know that to forgive is not to allow those you forgive to continue to abuse you.

Know yourself
Know your boundaries,
Honor value, cherish and respect yourself - not from ego but from Being in an awakened, and conscious state.

To Know yourself is to Be present.

To Be, you must practice the Work every day, in every way.

Nothing is more important. 


06 April 2012

The "Jesus Prayer" or "Prayer of the Heart" (Greek: Η Προσευχή του Ιησού, i prosefchí tou iisoú) or "The Prayer" (Greek: Η Ευχή, i efchí̱ – literally "The Wish") is a short, formulaic prayer esteemed and advocated within the Eastern Orthodox church:
“ Κύριε Ἰησοῦ Χριστέ, Υἱὲ τοῦ Θεοῦ, ἐλέησόν με τὸν ἁμαρτωλόν. ”
“ Lord Jesus Christ, Son of God, have mercy on me, the sinner.[1] ”
The prayer has been widely taught and discussed throughout the history of the Eastern Churches. It is often repeated continually as a part of personal ascetic practice, its use being an integral part of the eremitic tradition of prayer known as Hesychasm (Greek: ἡσυχάζω, hesychazo, "to keep stillness"). The prayer is particularly esteemed by the spiritual fathers of this tradition (see Philokalia) as a method of opening up the heart (kardia) and bringing about the Prayer of the Heart (Καρδιακή Προσευχή). The Prayer of The Heart is considered to be the Unceasing Prayer that the apostle Paul advocates in the New Testament.[2] St. Theophan the Recluse regarded the Jesus Prayer stronger than all other prayers by virtue of the power of the Holy Name of Jesus.[3]
While its tradition, on historical grounds, also belongs to the Eastern Catholics,[4][5] and there have been a number of Roman Catholic texts on the Jesus Prayer, its practice has never achieved the same popularity in the Western Church as in the Eastern Orthodox Church, although it is said on the Anglican Rosary. Moreover, the Eastern Orthodox theology of the Jesus Prayer enunciated in the fourteenth century by St. Gregory Palamas has never been fully accepted by the Roman Catholic Church.[6] Nonetheless, in the Jesus Prayer there can be seen the Eastern counterpart of the Roman Catholic Rosary, which has developed to hold a similar place in the Christian West.