"THERE DO EXIST ENQUIRING MINDS, which long for the truth of the heart, seek it, strive to solve the problems set by life, try to penetrate to the essence of things and phenomena and to penetrate into themselves. If a man reasons and thinks soundly, no matter which path he follows in solving these problems, he must inevitably arrive back at himself, and begin with the solution of the problem of what he is himself and what his place is in the world around him. For without this knowledge, he will have no focal point in his search. Socrates’ words, “Know thyself” remain for all those who seek true knowledge and being."

VIEWS FROM THE REAL WORLD, BY by G.I. Gurdjieff, p 43

05 April 2010

The Octave of Easter


This entire post is taken from Wikipedia:

"The term Octave of Easter [can] refer to the eight day period from Easter Sunday until the Sunday following Easter, inclusive; or it may only refer to that Sunday after Easter, the Octave Day of Easter sometimes known as Low Sunday.

That Sunday is also known historically as St. Thomas Sunday St. Thomas Sunday is so called because the Gospel reading always relates the story of "Doubting Thomas," in which Thomas the Apostle comes to believe in the Resurrection of Jesus only after being told by the resurrected Christ to place his finger in the nail marks and his hand in His side. In the Gospel accounts, this event takes place on the eighth day after the Resurrection, hence their significance for this Sunday (John 20:19-29

In the Eastern Orthodox, Coptic Orthodox and certain Eastern Catholic churches, the first Sunday after Pascha (Easter) is known as Thomas Sunday, after the Gospel passage read that day (John 20:19-31) which recounts the story of Christ appearing to the Apostle Thomas in order to dispel his doubt about the Resurrection. It should be noted that among Eastern Christians Thomas is not so much remembered as "doubting Thomas," but is rather remembered for his confession of faith: "My Lord and my God," thus being the first to publicly proclaim the two natures of Christ: human and divine.
The entire week from Pascha to Thomas Sunday, known as Bright Week or Renewal Week, is considered to be one continuous day. The hymns chanted every day are identical to those chanted on the Sunday of Pascha, with the exception of a few parts that are taken from the Octoechos (the "Book of the Eight Tones"). Each day has a different tone: Easter Sunday is Tone One, Bright Monday is Tone Two, and so on through the eight tones (skipping Tone Seven, the "Grave Tone"). On Bright Friday, in addition to the normal Paschal hymns, special stichera and a canon in honor of the Theotokos (Mother of God) are chanted in commemoration of her Icon of the "Life-giving Spring." During all of Bright Week the Royal Doors on the Iconostasis are kept open—the only time of the year when this occurs. The doors are closed before the Ninth Hour on the eve of Thomas Sunday. However, the Afterfeast of Pascha will continue until the eve of the Ascension.

Be Peace
Be Love
Be Good
BE

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