"THERE DO EXIST ENQUIRING MINDS, which long for the truth of the heart, seek it, strive to solve the problems set by life, try to penetrate to the essence of things and phenomena and to penetrate into themselves. If a man reasons and thinks soundly, no matter which path he follows in solving these problems, he must inevitably arrive back at himself, and begin with the solution of the problem of what he is himself and what his place is in the world around him. For without this knowledge, he will have no focal point in his search. Socrates’ words, “Know thyself” remain for all those who seek true knowledge and being."

VIEWS FROM THE REAL WORLD, BY by G.I. Gurdjieff, p 43

Showing posts with label Stories - Gurdjieff. Show all posts
Showing posts with label Stories - Gurdjieff. Show all posts

13 January 2010

WORK




The story below is from Meetings with Remarkable Men, from the chapter on Pogossian by G.I. Gurdjieff
“Pogossian was always occupied; he was always working at something. He never sat, as is said, with folded arms, and one never saw him lying down like his comrades reading diverting books, [today I am sure G would add playing on the computer and many other idle pastimes used in present day society to “kill” time] which gave nothing real. […]"

"I once asked him why he was such a fool as to not rest since no one would pay him anything for all these useless exercises."

“Yes indeed”, he replied, “for the present no one will pay me for these foolish antics of mine – as you and all those pickled in the same barrel of brine think they are – but in the future either you, yourself or your children will pay me for them. Joking apart, I do this because I like work, but I like it not with my nature, which is just as lazy as that of other people, and never wishes to do anything useful, I like to work with my common sense.”

“Please bear in mind”, he added, “that when I use the word ‘I’, you must understand it is not the whole of me, but only as my mind. I love work and have set myself the task of being able, through persistence, to accustom my whole nature to love it and not my reason alone.”

“Further, I am really convinced that in the world no conscious work is ever wasted. Sooner or later someone must pay for it. Consequently, if I work now in this way, I achieve two of my aims. First I shall perhaps teach my nature not to be lazy, and secondly, I will provide for my old age. As you know, I cannot expect that when my parents die they will leave me an ample inheritance to suffice for the time when I will no longer have the strength to earn a living. I also work because the only real satisfaction in life is to work, not from compulsion but consciously; that is what distinguishes a man from a Karabakh ass, which also works day and night.”

"This reasoning of is has been fully justified by the facts. Although he spent his youth-the time most valuable to a man for securing his old age-in as it were, useless wanderings and never concerned himself with making money for his later life, and although he did not go into a serious business until the year 1908, he is now one of the richest men on earth. As for his honesty in earning his wealth, that cannot be questioned."

"He was right when he said no conscious labour is ever wasted. He did, indeed, work consciously and conscientiously, day and night, like an ox, all his life, in all circumstances and under all conditions."

"May God grant him now, at last, his well earned rest."

~~~
What is your relationship with your outer work  - whether at work outside the home or in the home? Is it just a job you do for money? Do you do chores while daydreaming about being done and what you will do when you are done? Do you know how much of your life is wasted in this kind of daydreaming, or are you aware that jobs and chores are a part of your life that can be quite fulfilling and satisfying - regardless of what the outer work is?

Most people have to work and often circumstances have led them to work at jobs they would not have normally chosen.  Most people would rather be elsewhere, which causes them to spend their days in intense
habitual negativity at these “undesirable” jobs.  Time and energy are wasted; whole lifetimes of time and energy that could be claimed by using the jobs and chores for inner work, inner work, which will give you inner freedom, which will lead to freedom from negative circumstances and undesirable jobs, which are attracted by the habitual negativity. 

Do you have the sense that you are moving further away from your Hearts desire and what you really want in your life? The habitual negativity toward the job or chore keeps you from being  organically engaged and participating in your own life.  It is not the job, but the negativity and the negative attitudes in which you indulge day and night, day after day, week after week, month after month, which keep you from cherished aims and goals, it is not the job.

Inner work is not a part time occupation or a hobby. You will get no lasting results that way. So many people attend meetings, read the works of great teachers, profess to be 'interested' in inner work, but put many things ahead of the inner work. They talk a good game but when it comes to walking the talk, they are sadly lacking. It is clear who they are. I have even met so called teachers in the work who talk a good game. It is clear who they are too. Gurdjieff suggested we use everything for our inner Work. “Eat or be eaten.” he warned us. 


Ponder this: How can you look at each circumstance and situation in your daily work differently? How can one do this and become enlivened and more whole in oneself instead of  disappearing as time slips by? Think about this while sensing the soles of your feet for five minutes.  Be aware of your feet while thinking.

Interesting, no? It feels good to Be Alive and not just a talking head, eh?

 Strive for Being
Work consciously
Do no harm
Help God
BE

06 October 2009

Going Home



"If you think you're so enlightened go spend a week with your parents." ~ Ram Dass

Gurdjieff taught that ordinary man's thoughts are automatic thoughts [tapes] which  we play over and over in our minds. Eckhardt Tolle calls ordinary thinking "the voices in our heads" and refers to  negative automatic thoughts as "the pain body" or "the story of me". This inner chatter in our brains, these inner stories we tell ourselves automatically, which we call 'thinking',  are triggered by anything and everything. Like leaves on the wind they are blown this way and that and they are constantly running - often without our even noticing what we are thinking.  They are, for the most part, negative thoughts. Whatever you call them, they are habitual, automatic, illusory reactions to the external stimuli in our every day lives, which trigger them. When my mother went off on a tear, nagging the same old tune, we children used to look at each other and joke: "Who put the nickle in?" [the jukebox - Yes, it only cost a nickle at one time long, long ago and far, far away.] We knew it was an habitual rant triggered by something someone had just said or done, or some situation she found herself in. For instance,  whenever we were preparing to visit family she became ridiculously angry. Often we ended up not going at all because she'd worked herself into such a state she had to lie down to rest. Later, when I was in my twenties, I noticed that I did  the same thing.

These ideas about automatic thoughts, behavior and emotions beg the questions: What is real? What are real thinking, feelings and actions? If these thoughts are not me, then who am I? One can begin to find answers through self study. Jesus exhorted: "Know thyself." Why did he say that? What is self study? Does one have to become a priest, a monk, a nun or religious zealot to know oneself? No. One does not. In fact, I believe, as Gurdjieff taught, it is a work best practiced in life. In life, we are exposed to every possible opportunity to observe what we are, as we are at the ordinary level, and in life, we have every possible opportunity to practice countless exercises and methods for transcending the automatic somnambulistic state we usually live in. Today there are innumerable teachers, methods, and organizations that can support one's study. It is important to study with others who have been on a real journey of self study for some time. One can only get so far on one's own.

Two of the most important lessons first taught in real systems of self study are practical lessons, which teach one how to become aware of the sensation of the organic body and how to 'see'  the automatic thoughts. These lessons are taught through instruction in meditation and specific exercises specially designed to help us see these automatic processes in ourselves clearly. Very quickly, serious students are able to verify  that indeed, they are on automatic pilot and living lives in a 'waking' sleep -  which by the way,  makes for very good sheep,  ripe for shearing.  The shearing comes in many guises and forms. One just has to turn the TV sound off and watch the pictures on the screen for about an hour to get an idea of how pervasive this shearing is today. Media, a wonderful technology in and of itself, is used to keep you asleep, hypnotized and enslaved.

During family reunions, each of us played our specific role as laid out from birth - each innocent lambie pie was all primed and ready for the 'shearing' at each event. For my part, after I married and became a mother myself, the entire holiday season automatically kicked off in my mind way before the first gathering in November for Thanksgiving. The internal litany began almost imperceptibly like clockwork at the end of September. By the first of October the internal 'accounts books' [see Nicoll on keeping accounts in Commentaries - Book I] were wide open and out in front of me every day until early March, which is,  as you may notice, way after all the winter holidays are over... and no sooner were they put aside for a short break - out they would come again for Easter. What an amazing internal timekeeper!

The  madness  would begin with mental lists of all the relatives who would be attending gatherings, followed by anxiety and stress about what to cook, what to wear, how I looked, how the house looked, what had I and my husband and son accomplished during the year to make my parents proud since we'd seen them last, and on and on. By 1 November, the associative account keeping was well under way. Each name on the list triggered another thought, which triggered another thought, which triggered another, which triggered another and on and on ad infinitum. By automatic association - grudges, resentments, and old wounds related to each person were  examined, aired out mentally, verbally and emotionally and added to - along with holiday decorations and linens. Last minute Christmas gift buying was  'dealt' with - what a chore it always seemed to be - fraught with anxiety and the need to impress and please.  The lists of gifts that had to be gotten was always accompanied by stomach churning internal and external "litanies" of "why should I have to give anything to this one or that one who did this or that to me or to my son or husband" [who by now were shrugging their shoulders and wondering: "Who put the nickle in?"].  Before I met the Gurdjieff work and began real self study, I tried all the usual recommended methods, means and ways to "get a grip" and to be calmer when around my family. Meditation, breathing exercises, mind control, hypnosis, therapy, and tranquilizers did not help cure this terrible curse over which I had absolutely no power. Without fail, year after year, the automatic processes crippled me emotionally. Poisonous anxiety and negativity oozed through my cells and infected those close to me. I became a card carrying lunatic with a stone heart. There was no real me; I was just a nasty little bundle of angry impatience, resentment, and defensiveness -  a mess that people took for me when it appeared. I did not suffer alone - Everyone else in the family as well as masses of other people on the planet were (and unfortunately still are) in similar, ripe for the shearing, states. We all knew our "roles" and played them perfectly year after year. We were totally unaware that it was all habitual and automatic illusion. We believed that was reality and that was how it had to be. We believed it was real life. More unfortunately it perpetuated ancient rifts in our family, eventually estranging us from one another as adults - in some cases irreparably. Most of us are strangers to one another now I am sad to say.

After I met the work all of that began to change for me, and because it changed for me, it changed, to some extent, for my family. It didn't change immediately, but it did change. It changed because I changed; I learned how to be quiet inside and how to be more discerning and  compassionate. I learned how to sense when the automatic processes began and I learned how to transcend them. Negativity was traded for love, and understanding. I could remember that, above all else, I loved my family - even the ones who enjoyed stepping on my corns and pushed my buttons. I was not perfect but I did get so much better at it every year. "Do you want to be right or do you want to be happy?" became my mantra. I used to (and still do) sing it silently when negativity tries to push in and take over. Sensing my body and breathing were the anchors used to keep my feet planted firmly on the ground.

This doesn't mean one must become a push-over or doormat. Mrs. Lois Bry once said: "Never fear to despise the odious." She was talking about something else at the time, but I found, as with many things that were said to me by the wonderful people I was fortunate to meet and study with in NY, it applied to a myriad of other situations and circumstances on many levels. 

We can go home in the surety that we can be free of the terrible effects habitual negativity. We can be open to love. We can be with our families from an internal place of peaceful intention and share this great  gift with our families and friends by simply Being in peace. We can "conduct [ourselves] justly and tolerantly toward the weaknesses of others" [and our selves] as Mr. Gurdjieff so wisely suggested. We can become remarkable men and women who are living breathing parts of the solution, not parts of the problem. 


Strive to Be Love, Be Happy, Strive to Be Peace

(Brought to you courtesy of Lalo's internal clock :-)*

24 September 2009

Where Is God Just Now?




A kastousilia, according to Gurdjieff’s father, is a (seemingly) ordinary exchange between elders for the benefit of pupils. The following exchange took place between Gurdjieff's father and Father Borsh, Dean of Kars Academy, in Gurdjieff’s father’s workshop.  The story is from Chapter II in Meetings With Remarkable Men,written by Gurdjieff. Meetings  is well worth reading again and again – especially for those who may have forgotten the extraordinary nature and value of the relationship between elder/teacher and pupil in any serious study.
                                                                         ~ ~ ~

Father Dean Borsh (as he walks into the workshop unexpectedly asks): Where is God just now?
Father: He is in heaven.
Father Dean Borsh: What is he doing there?
Father (answers most seriously): God is just now in Sari Kamish.
Father Dean Borsh: What is God doing there?
Father: God is making double ladders there and on the tops of them [is] fastening happiness so that individual people and all nations might ascend and descend.

                                                                        ~ ~ ~

Many tend, over the years, to forget Meetings with Remarkable Men and the stories he tells  about his formative years and the extraordinary people he met during that time who had indelible influences on him. Too many people are content to watch the movie without revisiting the book in which the visual distractions of the actors, scenery and costumes are absent - leaving room for you. When you read the stories, there is just you, the story and God – and maybe Mr. Gurdjieff, off smiling somewhere seeing that perhaps he did not waste his breath.

                                                                          ~ ~ ~

Gurdjieff's story reminds me of  Jacob's dream in the book of Genesis (28:11–19)


     Jacob left Beersheba, and went toward Haran. He came to the place and stayed there that night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place to sleep. And he dreamed that there was a ladder set up on the earth, and the top of it reached to heaven; and behold, the angels of God were ascending and descending on it! And behold, the Lord stood above it [or "beside him"] and said, "I am the Lord, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your descendants; and your descendants shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south; and by you and your descendants shall all the families of the earth bless themselves. Behold, I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done that of which I have spoken to you." Then Jacob awoke from his sleep and said, "Surely the Lord is in this place; and I did not know it." And he was afraid, and said, "This is none other than the house of God, and this is the gate of heaven."



Be Calm, Walk Steady In Peace, BE

13 March 2009

Humility

Gurdjieff Transcripts 1941-1946, Page 33
This conversation actually begins middle page 32 but...

"Question: I have the impression that I cannot prevent myself from using the forces given me by the work in order to be superior to the people whom I meet.
G: You are a small person. One aspect in you has grown. Six others must also grow. After this, you can [imagine] that you are not as others. You must not forget that the first thing to remember is your nothingness, [this idea] of yourself will show you better [that the others have surpassed you]."

Remember this was written in the 1940's, words spoken to educate a specific individual at that time.

For me it speaks to what I need to pay attention to to be a decent human being: loving myself and being patient with myself as well as with others - to practice bearing my own and others manifestations without expression of negativity, to practice being present to all that occurs inside and outside my self and to keep moving toward my cherished aim at all moments no matter what. To be fearless in this study. Almost all other words seem to me to be superfluous in light of the simple instructions; words used perhaps to speak to all the different types before their ears got cleaned out.

Peace