"THERE DO EXIST ENQUIRING MINDS, which long for the truth of the heart, seek it, strive to solve the problems set by life, try to penetrate to the essence of things and phenomena and to penetrate into themselves. If a man reasons and thinks soundly, no matter which path he follows in solving these problems, he must inevitably arrive back at himself, and begin with the solution of the problem of what he is himself and what his place is in the world around him. For without this knowledge, he will have no focal point in his search. Socrates’ words, “Know thyself” remain for all those who seek true knowledge and being."

VIEWS FROM THE REAL WORLD, BY by G.I. Gurdjieff, p 43

03 May 2009

The Curse of Mittavinda Part I of III

"Once upon a time there was a monk who lived in a monastery in a little village. He was very fortunate that the village rich man supported him in the monastery. He never had to worry about the cares of the world. His alms food was always provided automatically by the rich man. So the monk was calm and peaceful in his mind. There was no fear of losing his comfort and his daily food. There was no desire for greater comforts and pleasures of the world. Instead he was free to practice the correct conduct of a monk, always trying to eliminate his faults and do only wholesome deeds.

But he didn't know just how lucky he was.

One day an elder monk arrived in the little village. He had followed the path of Truth until he had become perfect and faultless.

When the rich man met this unknown monk he was very pleased by his gentle manner and his calm attitude. He invited him into his home and gave him food to eat and thought himself very fortunate to hear a short teaching from him. He then invited him to take shelter at the village monastery. He said, "I will visit you there this evening to make sure all is well."

When the perfect monk arrived at the monastery he met the village monk. They greeted each other pleasantly. The village monk asked, "Have you had your lunch today."

The other replied, "Yes, I was given lunch by the supporter of this monastery. He also invited me to take shelter here."

The village monk took him to a room and left him there. The perfect monk passed his time in meditation.

Later that evening the village rich man came. He brought fruit drinks, flowers and lamp oil in honor of the visiting holy man. He asked the village monk, "Where is our guest?" He told him what room he had given him.

The man went to the room, bowed respectfully and greeted the perfect monk. Again, he appreciated hearing the way of Truth as taught by the faultless one. Afterward, as evening approached, he lit the lamps and offered the flowers at the monastery's lovely temple shrine. He invited both monks to lunch at his home the next day and left to return home.

That evening a terrible thing happened. The village monk who had been so contented allowed the poison of jealousy to creep into his mind. He thought, "The village rich man has made it easy for me here. He provides shelter each night and fills my belly once a day. But I am afraid this will change because he respects this new monk so highly. If he remains in this monastery, my supporter may stop caring for me; therefore I must make sure this new monk does not stay."

Thinking in this way the village monk lost his former mental calm. His mind became disturbed due to his jealousy and fear of losing his comfort and his daily food. This led to the added mental pain of resentment against the perfect monk and so, he began plotting and scheming to get rid of him.

Late that night, as was the custom, the monks met together to end the day. The perfect monk spoke in his usual friendly way, but the village monk would not speak to him at all. The wise monk understood that he the village monk was jealous and resentful. He thought, "This monk does not understand my freedom from attachment to families, people and comforts. I am free of any desire to remain here; I am also free of any desire to leave. I pity him for the price he must pay for his ignorance."
He returned to his room and meditated in a high mental state throughout the night.

The next day when it was time to go and collect alms food from the supporter of the monastery, the village monk rang the temple gong by tapping it lightly with his fingernail. Even the birds in the temple courtyard could not hear the tiny sound. Then he went to the visiting monk's room and knocked on the door by tapping lightly with his fingernail. Even the mice in the walls could not hear the silent tapping.

Having done his courteous duty in such a tricky way, he went to the rich man's home. The man bowed respectfully to the monk, took his alms bowl and asked, "Where is the new monk, our visitor?"

The village monk replied, "I have not seen him, I rang the gong and I tapped on his door, but he did not appear. Perhaps he was not used to such rich food as you gave him yesterday. Perhaps he is still asleep busily digesting it, dreaming of his next feast! Perhaps this is the kind of monk who pleases you so much!"

Meanwhile, back at the monastery, the perfect monk awoke. He cleaned himself, put on his robe and then calmly departed to collect alms food wherever he happened to find it.

The rich man fed the village monk the richest food. It was delicious and sweet, made from rice, milk, butter, sugar and honey. When the monk had eaten his fill, the man took his bowl, scrubbed it clean with perfumed water and filled it up again with the same wonderful food. He gave it back to the monk saying, "Honorable monk, our visitor must be worn out from traveling, please take my humble alms food to him."

Saying nothing, the village monk accepted the generous gift for the other. "So, how can I get rid of it?" He wondered.

By now the village monk's mind was trapped by it's own jealous scheming. He thought, "If that other monk eats this fantastic meal, even if I grabbed him by the throat and kicked him out, he would never leave! I must secretly get rid of his alms food, but if I give it to a stranger, it will become known and talked about. If I throw it away in a pond, the butter will float on the surface and be discovered. If I throw it away on the ground crows will come from miles around to feast on it and that too will soon be noticed.

Then he saw a field that had just been burned by farmers to enrich the soil. It was covered with hot glowing coals. So he threw the rich man's generous gift on the coals, the alms food burned up without a trace and with it went the village monk's peace of mind!

When he got back to the monastery he found the visitor had gone. He thought, "This must have been a perfectly wise monk. He must have known I was jealous of losing my favored position. He must have known I resented him and tried to trick him into leaving. I wasted alms food meant for him and all for the sake of keeping my own belly full! I am afraid something terrible will happen to me! What have I done?"

So, afraid of losing his easy daily food, he had thrown away his peace of mind. For the rest of his life the rich man continued to support him, but the village monk's mind was filled with torment and suffering. He felt doomed like a walking, starving zombie.

When he died, his torment continued. He was reborn in a Hell world where he suffered for hundreds of thousands of years.

Finally, there too he died, as all beings must. But the results of his past actions were only partly completed, so he was born as a demon - 500 times! In those 500 lives there was only one day when he got enough to eat, and that was a meal of afterbirth dropped by a deer in a forest.

Then he was born as a starving stray dog another 500 times! For the sake of a full monk's belly in a past life, all these 500 lives were also filled with hunger and quarreling over food. Only a single time did he get enough to eat, and that was a meal of vomit he found in a gutter!

Finally, most of the results of his actions were finished. Only then was he so very fortunate to be reborn as a human being. He was born into the poorest beggar family in the city of Kasi. He was given the name, Mittavinda.

From the moment of his birth, this poor family became even more poor and miserable. After a few years, the pain of hunger became so great that his parents beat him and chased Mittavinda away for good. They shouted, "Be gone forever, you are nothing but a curse!"

Poor Mittavinda. So very long ago he had not known how lucky he was. He was contented as a humble village monk. But he allowed the poison of jealousy to enter his mind - the fear of losing his easy daily food. This led to the self torture of resentment against a perfect monk, and to trickery in denying him one wholesome gift of alms food. And it took a thousand and one lives for the loss of his comfort and daily food to be completed. What he had feared, his own actions had brought to pass.

The Curse of Mittavinda does not end here. to be continued...

Peace

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